Qur’an’s concept of messenger

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Özet

According to Islam, people come across with religion/revelation through messengers. The divine will declares that sending messengers bestows his favour upon human beings. However, this favour could not be put to good use. This situation can include human, anthropological, psychological and political reasons. Last divine revelation has not only advantages but also bears heavy responsibilities. It is known that, without a correct understanding of the revelation, only being the object of it does not contribute much to a human being/society. There is a need of a sound methodology for a correct understanding. Thus, every school approaches the nass with a certain method and develops a concept of messengers. The human identity of messenger is the main topic which Qur’an points. It seems that the opposition to the human nature of prophet is not limited with the revelation period. It is seen that at the time of the messengers there were over interpretations on their human nature. The first thing which has to be done is to reach directly and simply the concept of messenger through the revelation. After that one can consult to other religious sources of our culture/traditon.

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AlanDeğerDil
dc.contributor.authorAydın, Muhammet
dc.date.accessioned2026-10-22T10:39:26.917664846Z
dc.date.available2026-10-22T10:39:26.917664846Z
dc.date.issued2019
dc.description.abstractAccording to Islam, people come across with religion/revelation through messengers. The divine will declares that sending messengers bestows his favour upon human beings. However, this favour could not be put to good use. This situation can include human, anthropological, psychological and political reasons. Last divine revelation has not only advantages but also bears heavy responsibilities. It is known that, without a correct understanding of the revelation, only being the object of it does not contribute much to a human being/society. There is a need of a sound methodology for a correct understanding. Thus, every school approaches the nass with a certain method and develops a concept of messengers. The human identity of messenger is the main topic which Qur’an points. It seems that the opposition to the human nature of prophet is not limited with the revelation period. It is seen that at the time of the messengers there were over interpretations on their human nature. The first thing which has to be done is to reach directly and simply the concept of messenger through the revelation. After that one can consult to other religious sources of our culture/traditon.
dc.identifier.eissn2146-7900
dc.identifier.endpage60
dc.identifier.issue15
dc.identifier.startpage35
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/gumushane/17978
dc.identifier.volume8
dc.language.isotr
dc.relation.ispartofGÜMÜŞHANE ÜNİVERSİTESİ İLAHİYAT FAKÜLTESİ DERGİSİ
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectDin Bilimi
dc.titleQur’an’s concept of messenger
dc.typeArticle
dspace.entity.typePublication
rdl.citation.trdizin5
rdl.source.indexTRDIZIN