The Transformative Function of Knowledge in Augustine: Inner Enlightenment and Virtue

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Özet

This article examines Augustine's understanding of knowledge not merely as a theoretical acquisition but as a moral process that transforms the human being. The first section of the study addresses the foundations of Augustine's epistemology, discussing the connection between knowledge, happiness, and wisdom, as well as the ethical dimension of knowledge and its role in the transformation of the soul. Furthermore, the epistemological role of memory and time is evaluated as dynamics that enable the pursuit of truth. The second section analyzes the influence of Augustinian epistemology during the scholastic period. In this context, Anselm's faith-based approach, Bonaventure's mystical interpretation, and Thomas Aquinas' Aristotelian synthesis are examined, with a focus on the nominalist critiques beginning with William of Ockham. The conclusion states that Augustine's epistemology presents a unique and enduring model that grounds the source of knowledge in inner enlightenment and its purpose in virtuous living, thus concluding the study.

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RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/gumushane/16606Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.29228/beytulhikme.87210Yayıncı resmi DOI adresi
Tam Kayıt
AlanDeğerDil
dc.contributor.authorÇalik, Erdogan Serdar
dc.date.accessioned2026-10-22T10:32:47.800685763Z
dc.date.available2026-10-22T10:32:47.800685763Z
dc.date.issued2026-03
dc.description.abstractThis article examines Augustine's understanding of knowledge not merely as a theoretical acquisition but as a moral process that transforms the human being. The first section of the study addresses the foundations of Augustine's epistemology, discussing the connection between knowledge, happiness, and wisdom, as well as the ethical dimension of knowledge and its role in the transformation of the soul. Furthermore, the epistemological role of memory and time is evaluated as dynamics that enable the pursuit of truth. The second section analyzes the influence of Augustinian epistemology during the scholastic period. In this context, Anselm's faith-based approach, Bonaventure's mystical interpretation, and Thomas Aquinas' Aristotelian synthesis are examined, with a focus on the nominalist critiques beginning with William of Ockham. The conclusion states that Augustine's epistemology presents a unique and enduring model that grounds the source of knowledge in inner enlightenment and its purpose in virtuous living, thus concluding the study.
dc.identifier.doi10.29228/beytulhikme.87210
dc.identifier.endpage161
dc.identifier.issn1303-8303
dc.identifier.issue1
dc.identifier.startpage133
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/gumushane/16606
dc.identifier.volume16
dc.identifier.wosWOS:001719690500006
dc.language.isotr
dc.publisherBEYTULHIKME FELSEFE CEVRESI
dc.relation.ispartofBEYTULHIKME-AN INTERNATIONAL JOURNAL OF PHILOSOPHY
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectMiddle ages
dc.subjectepistemology
dc.subjectAugustine
dc.subjectinner enlightenment
dc.subjectvirtue
dc.subject.classificationPhilosophy
dc.titleThe Transformative Function of Knowledge in Augustine: Inner Enlightenment and Virtue
dc.typeArticle
dspace.entity.typePublication
rdl.citation.openalex0
rdl.citation.wos0
rdl.oa.statusclosed
rdl.source.indexWOS
rdl.wos.indexEmerging Sources Citation Index (ESCI)