The Problem of Mental Causation in John Searle's Theory of Consciousness

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Özet

Some philosophers of mind claim that non-reductionist physicalist theories of the mind cannot explain the causal interaction between consciousness and the physical world. The problem is about explaining how consciousness, which cannot be reduced to physical processes, interacts with the physical world without violating the laws of physics. John Searle claims to have solved the problem of mental causation in his theory of mind, which he calls Biological Naturalism, exhibiting a non-reductionist attitude. In this study, I aim to evaluate Searle's solution to the problem of mental causation. For this purpose, I will first touch on mental causation and how it is understood. Then, I will outline the problem and address the specific criticisms against non-reductionist physicalists. Finally, considering these criticisms, I will show under what conditions Searle's solution to the problem of mental causation can be accepted as correct.

Anahtar Kelimeler

RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/gumushane/16595Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.29288/beytulhikme.65704Yayıncı resmi DOI adresi
Tam Kayıt
AlanDeğerDil
dc.contributor.authorKaya, Asli Uner
dc.date.accessioned2026-10-22T10:32:47.020303138Z
dc.date.available2026-10-22T10:32:47.020303138Z
dc.date.issued2022-12
dc.description.abstractSome philosophers of mind claim that non-reductionist physicalist theories of the mind cannot explain the causal interaction between consciousness and the physical world. The problem is about explaining how consciousness, which cannot be reduced to physical processes, interacts with the physical world without violating the laws of physics. John Searle claims to have solved the problem of mental causation in his theory of mind, which he calls Biological Naturalism, exhibiting a non-reductionist attitude. In this study, I aim to evaluate Searle's solution to the problem of mental causation. For this purpose, I will first touch on mental causation and how it is understood. Then, I will outline the problem and address the specific criticisms against non-reductionist physicalists. Finally, considering these criticisms, I will show under what conditions Searle's solution to the problem of mental causation can be accepted as correct.
dc.identifier.doi10.29288/beytulhikme.65704
dc.identifier.eissn1303-8303
dc.identifier.endpage911
dc.identifier.issn1303-8303
dc.identifier.issue4
dc.identifier.startpage883
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/gumushane/16595
dc.identifier.volume12
dc.identifier.wosWOS:000933911200001
dc.language.isoen
dc.publisherBEYTULHIKME FELSEFE CEVRESI
dc.relation.ispartofBEYTULHIKME-AN INTERNATIONAL JOURNAL OF PHILOSOPHY
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectTheory of consciousness
dc.subjectmental causation
dc.subjectbiological naturalism
dc.subjectexclusion argument
dc.subjectoverdetermination
dc.subject.classificationPhilosophy
dc.titleThe Problem of Mental Causation in John Searle's Theory of Consciousness
dc.typeArticle
dspace.entity.typePublication
rdl.citation.trdizin2
rdl.citation.wos0
rdl.oa.statusclosed
rdl.source.indexWOS
rdl.source.indexTRDIZIN
rdl.wos.indexEmerging Sources Citation Index (ESCI)