Reclaiming Agency through Fashion: Postcolonial Identities and Colonial Legacies in V.S. Naipaul's A Bend in the River*
Özet
Fashion plays a critical role in human cultures, acting as a canvas for expressing cultural identity, social status, and individual creativity. Its multifaceted nature allows for varied interpretations, much like a complex language. Theorists are increasingly acknowledging this, recognizing how clothing communicates non-verbally, subtly conveying social messages and influencing interactions. This aspect is particularly evident in literature, where characters' clothing choices are deeply connected with their development and contribute significantly to the narrative's emotional richness. Fashion, therefore, extends beyond its aesthetic function, emerging as a dynamic tool for expressing post-colonial identities and challenging the lingering influence of colonialism. In cultures marked by colonial and imperial histories, fashion becomes an emblem of identity, offering a means to reclaim and redefine cultural narratives. It is through fashion choices that individuals express their cultural identity, challenge norms imposed by others, and resist the erasure of their heritage. It becomes a tool for empowerment and self-representation, allowing marginal communities to reclaim agency over their own narratives. While colonialism may have ended, the legacy of colonialism has left lasting impacts on economies, social structures, and cultural perceptions. The Western nations continue actively participating in imperial activities to protect their wealth and power by exploiting other countries economically. The internalization of colonial values has deeply influenced the perception of fashion among people from once colonized countries. The cultural values of these countries are often deemed "uncivilized" in contrast to the "superior," "civilized," and "rational" standards of the colonizers. As a result, Western fashion trends, representative of the colonizers' ideals, permeate the local markets and overshadow indigenous styles. Fashion is used as a means of signifying power, class, and status, and European modes of dress are seen as a symbol of sophistication and modernity. Drawing upon the broader theoretical framework of postcolonialism, this paper critically analyses V.S. Naipaul's work A Bend in the River (1979) to demonstrate how fashion choices create identities to continue colonial legacies.
Anahtar Kelimeler
Tam Kayıt
| Alan | Değer | Dil |
|---|---|---|
| dc.contributor.author | Yalcin, Elif Guvendi | |
| dc.date.accessioned | 2026-10-22T10:52:57.306878034Z | |
| dc.date.available | 2026-10-22T10:52:57.306878034Z | |
| dc.date.issued | 2023 | |
| dc.description.abstract | Fashion plays a critical role in human cultures, acting as a canvas for expressing cultural identity, social status, and individual creativity. Its multifaceted nature allows for varied interpretations, much like a complex language. Theorists are increasingly acknowledging this, recognizing how clothing communicates non-verbally, subtly conveying social messages and influencing interactions. This aspect is particularly evident in literature, where characters' clothing choices are deeply connected with their development and contribute significantly to the narrative's emotional richness. Fashion, therefore, extends beyond its aesthetic function, emerging as a dynamic tool for expressing post-colonial identities and challenging the lingering influence of colonialism. In cultures marked by colonial and imperial histories, fashion becomes an emblem of identity, offering a means to reclaim and redefine cultural narratives. It is through fashion choices that individuals express their cultural identity, challenge norms imposed by others, and resist the erasure of their heritage. It becomes a tool for empowerment and self-representation, allowing marginal communities to reclaim agency over their own narratives. While colonialism may have ended, the legacy of colonialism has left lasting impacts on economies, social structures, and cultural perceptions. The Western nations continue actively participating in imperial activities to protect their wealth and power by exploiting other countries economically. The internalization of colonial values has deeply influenced the perception of fashion among people from once colonized countries. The cultural values of these countries are often deemed "uncivilized" in contrast to the "superior," "civilized," and "rational" standards of the colonizers. As a result, Western fashion trends, representative of the colonizers' ideals, permeate the local markets and overshadow indigenous styles. Fashion is used as a means of signifying power, class, and status, and European modes of dress are seen as a symbol of sophistication and modernity. Drawing upon the broader theoretical framework of postcolonialism, this paper critically analyses V.S. Naipaul's work A Bend in the River (1979) to demonstrate how fashion choices create identities to continue colonial legacies. | |
| dc.identifier.eissn | 2548-0502 | |
| dc.identifier.endpage | 745 | |
| dc.identifier.issue | 3 | |
| dc.identifier.startpage | 727 | |
| dc.identifier.uri | https://rdlopen.rawdatalibrary.net/r/gumushane/20157 | |
| dc.identifier.volume | 8 | |
| dc.language.iso | en | |
| dc.relation.ispartof | Söylem Filoloji Dergisi | |
| dc.rights | info:eu-repo/semantics/closedAccess | |
| dc.subject | Ortaçağ ve Rönesans Çalışmaları | |
| dc.subject | Antropoloji | |
| dc.subject | Edebiyat | |
| dc.subject | Felsefe | |
| dc.title | Reclaiming Agency through Fashion: Postcolonial Identities and Colonial Legacies in V.S. Naipaul's A Bend in the River* | |
| dc.type | Article | |
| dspace.entity.type | Publication | |
| rdl.citation.trdizin | 0 | |
| rdl.source.index | TRDIZIN |
