Sürdürülebilir Kalkınma Amaçları

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• MakaleAçık Erişim2021/r/gumushane/16477
  The Effect of Religiosity on Hedonic Consumption and Wasteful Consumption Behavior

  Avci, Ibrahim; Hacikelesoglu, Hizir

  The present study aims to determine whether religiosity affects hedonic consumption behavior, which expresses pleasure-oriented consumption behavior, and wasteful consumption behavior, which expresses waste-oriented consumption behavior, and whether hedonic consumption behavior has an effect on wasteful consumption behavior. For this purpose, the convenience sampling method was chosen among the sampling methods, and the data was collected with the online questionnaire form. During the data collection process, 490 participants were reached, but as a result of the removal of incorrect questionnaires, the data of 481 participants were included in the analysis. In the analysis of the obtained data, frequency analysis, factor analysis, and Structural Equation Model analysis were performed by using SPSS 21 and AMOS 24 programs. As a result of the study, it was determined that religiosity has a negative effect on hedonic consumption behavior and wasteful consumption behavior, while hedonic consumption behavior has a positive effect on wasteful consumption.

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• MakaleAçık Erişim2021/r/gumushane/17460
  An Investigation on the Links Between Prosociality, Empathic Tendency, and Religiousness

  Korkmaz, Sezai; Hacıkeleşoğlu, Hızır

  In this study, prosocial behaviors including helping, altruistic behaviors, giving, forgiveness, thinking and prioritizing someone else, and the relationship between empathic tendency and religiosity were discussed. Correlation, regression and mediation analysis between prosociality, empathic tendency and religiosity were investigated in the study in accordance with this purpose. In this quantitative study, the Prosociality Scale developed by Ayten and Korkmaz, the Empathic Tendency Scale developed by Dökmen and the Individual Religiosity Scale developed by Zagumny et al. were used. Relational survey and documentation methods were used in the research. The sample of the study consists of 267 volunteers. 83 (31.1%) of the respondents are male, 184 (68.9%) are women. Age range varies between 17 and 60, the average age in the study is 25.61. According to the findings of the study, positive significant relationships were found between individual religiosity with prosociality, empathic tendency and religious practices. There were positive and significant relationships between prosociality with religious practices and empathic tendency. Individual religiousness predicted both prosociality and empathic tendency, while religious practices only predicted prosociality. Individual religiosity partially mediated the relationship between empathic tendency and prosociality.

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• MakaleYalnız künye2021/r/gumushane/17380
  A Research on the Relationship Between Parental Attıtudes and Images of God

  Karaca, Fkaraca; Hacıkeleşoğlu, Hızır

  As a dynamic structure, the image of God contains a process that is constantly\rrenewed, changing and progressing cumulatively. The image of God comprise a\rwide area with many cognitive and emotional aspects, as well as individual and\rsocial factors. Perhaps one of the most critical stages of this process is the\rattitudes of parents towards their children. In this sense, the main problem of\rcurrent research is to examine whether there is a differentiation between\rparental attitudes and the images of God.\rThis research has utilized the relational survey model which is one of the\rquantitative research methods. The data set was collected from random\rprobability sampling participants. Research findings demonstrated that there\rwas a statistically significant association between parental attitudes and God\rimage. Accordingly, emotional warmth-oriented parental attitudes were\rpositively associated with balanced and love oriented God images; rejectionist\rparental attitudes were positively associated with fear/punishment-oriented and\rdismissive God images. Also, parental attitudes were a significant predictor of\rthe image of God

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• MakaleAçık Erişim2021/r/gumushane/16581
  A Research on The Relationship Between Social Media Disorder, Religiosity and Moral Disengagement In Adolescents

  Hacikelesoglu, Hizir

  Moral disengagement is a phenomenon that is at the centre of life in terms of being frequently referred to in social life. The fact that young people (as moral agents) are at the centre of criticism on moral issues makes it necessary to examine the areas in which young people are engaged and affected during this period. In this context, the present study aims to examine the relationship between social media addiction, religiosity and moral disengagement on a sample group of individuals aged 13-18. For this purpose, the research was designed according to the relational screening model, one of the quantitative research methods. The research data were collected through a sample group consisting of 415 people selected by the convenience sampling method. In the analysis of the obtained data, correlation and regression analyzes were performed by using SPSS 21. As a result of the research, there is a positive relationship between social media addiction and moral disengagement. On the other hand, a negative relationship was found between religiousness and moral disengagement. It has been determined that social media addiction and religiousness predict moral disengagement in opposite directions. In addition, it has been observed that religiosity is not a determining factor on social media addiction.

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• MakaleAçık Erişim2020/r/gumushane/16046
  The Scale of Allah Imagination

  Karaca, Faruk; Hacikelesoglu, Hizir

  In this study, a culture-sensitive measurement tool was developed to measure the imaginary forms of God. Psychometric analysis conducted with scale showed that the scale is reliable and valid enough. The scale of Allah imagination has a structure consisting of four factors and 19 items that explain 50.35% of the total variance. According to factor analysis, the first factor is Dismissive God image (careless), the second factor is Frightening God (fear-punishment oriented), the third factor is Loving and Frightening God (balanced), and the fourth factor is Loving God (love oriented). As a result of confirmatory factor analysis, the four-factor structure of the scale was confirmed. Cronbach's alpha, which is regarded as a criterion for internal consistency, is measured as proportional to=.61 for the scale of Allah Imagination. While the same items were analyzed via split half method, it is seen that the coefficient of correlation is.69. The correlation coefficient between the results of two measurements with 53 people and 10 days interval was calculated as.69, (p <.01). As a result of the analysis, it can be stated that the scale of Allah imagination is a valid and reliable measurement tool.

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