Araştırmacılar(3)

• Erten, Mevlut
• Kurban, Nur Ahmet
• Sahin, Davut

• MakaleAçık Erişim2014/r/gumushane/16570
  The Vigilance in The Qur'an as a Human Upbringing System

  Erten, Mevlut

  In this work, we dealt with the vigilance as a human upbringing system in the Qur'an. Our work consists of three parts. In the first part, we produced God's vigilance over the servants from the sky to ground through His names/attributes that mean vigilance. In the second part, we treated servant's vigilance over God from the ground to the sky as part of some consepts. In the last part, vigilance's function as a human upbringing system was searched.

  İncele
• MakaleYalnız künye2014/r/gumushane/19063
  Kur'an'da insan yetiştirme düzeni olarak murâkabe

  Erten, Mevlüt

  Allah her şeyi görür; bu görüş de daima seni korkutsun diye kendisineBasîr (Gören) dedi. Kötü sözlerden dudağını yumasın diye de kendisiniSemî (Duyan) diye anlattı. Korkasın da bir fesat düşünmeyesin diyeAlîm (Bilen) adını takındı. (Mevlânâ)Özet : Bu makalede Kuranda bir insan yetiştirme düzeni olarak murâka- beyi ele aldık. Çalışmamız üç kısımdan oluşmaktadır. Birinci kısımda,Kuranda murakâbeyi ifade eden Allahın isimleri/sıfatları doğrultusundayukarıdan aşağıya Allahın kullarını murâkabe etmesini ortaya koyduk.İkinci kısımda, bazı kavramlar çerçevesinde aşağıdan yukarıya kulların Al- lahı murâkabesini işledik. Son kısımda da, murâkabenin bir insan yetiştir- me düzeni olarak fonksiyonunu inceledik.

  İncele
• MakaleYalnız künye2014/r/gumushane/18859
  The vigilance and hypocrites in the qur'an

  Erten, Mevlüt

  In this work, we dealt with the vigilance and hypocrites' vigilance concept. Our work consists of three parts. In the first part, we determined what the scope of vigilance is. The word of vigilance (murâqaba) is a noun originated from r-q-b verb in the Arabic. This verb in adictionary means monitoring, watching, and controlling. In this context, the literal meaning of the word is to know that a servant is supposed to be aware of that Allahknows and sees his own situation in every moment. Continution ofthis knowledge and consciousness is to makemurâqaba (vigilance) of Allah. In the second part, we dealt with the vigilance with its two kinds in the Qur'an broadly. These are Allah's vigilance over servants and vise versa. We handled the previous one around Allah's ar-Râkîb (Vigilant) name, which means monitoring every thing, and some other names likeel-Âlîm (The Knower), el-Hâfiz (The Preserver) and el-Basîr (The All-Seeing) having close meaning to the previous. We have developed the latter one within the Quranic frame ofreason, knowledge, piety, remembering Allah, thanks and prayer we called them as the instruments of vigilance. Through all the concepts, servants make murâqaba of Allah. In the final part, the behaviors of hypocrites about vigilance was handled. Making murâqaba of Allah is a phenomenon belonging to the believers in Allah and what He sent without a doubt. Due to lack of having been sincere belief, hypocrites made muraqaba over people instead of Allah.Nevertheless, always using their practical intelligence, they tried to cover their real intentions by claiming of opposite arguments.

  İncele
• MakaleYalnız künye2013/r/gumushane/19150
  The importance of context in determining of truth and metaphor in the qur an

  Erten, Mevlüt

  The language is a multidimensional phenomenon and includes many lingual elements. One of that is metaphor. As the Qur an descended to human beings in their languages, it carris in its structure truth and metaphor. For that reason, it is very important to determine if the words in the Qur an are used in truth or metaphor meaning. In this process, we believe that knowing the context in which the Qur an s verses decended is very important. In this essay, we handled this matter in detail presenting with concrete examples.

  İncele
• MakaleYalnız künye2013/r/gumushane/16700
  Social Construction in the Context of Being a Model of Hazrat Prophet in the Verses Descended in Madina

  Deliser, Bilal

  In this study it was processed that the Hazrat Prophet's revelation and the revelation's main principles, how they are set an example in all area of the life by discussing with general classification. Thus, the subject tried to be based in terms of epistemic perspective. This foundation, in the society where Hazrat Prophet lived, without granting to the case with all dimensions, is concrete models crossing the case revealing direction of revelation. These models consisting of believes about conviction, practical, moral, political and social virtues concretized himself in a position without diseppearing in the horizon of humanity. In this sense, the revolution, which Quran fulfilled, can be said that entirely happened through his close relatives. The word of construction which was mentioned in the title of the study was not used in the mean of construction of the absent, but it was used in the mean of developmentand reform, meeting some on ewith his creation in all areas. As method, verses consisting of concrete models were determined in the verses descended in Madina and classificated under some titles. About verses and groups of verses was given information just fore liminating obliqueness, it was not detailed. Int his way, it was searched finding possibilities of an approachto be foundation for interpreting and a rising point. Our study has not an aim of explaining the history of spreading Quran must be taken into consideration.

  İncele
• MakaleYalnız künye2013/r/gumushane/16626
  Suras Period And Adam (Pbuh)-Demons Parable

  Sahin, Davut

  Suras of the Qur'an are divided into two periods. These are Meccan and Medinian. It is known in two ways. 1. Rumors 2. Criteria. One of the criteria is as follows: Adam-demon stories are at the Meccan sura. However, it is outside Baqara. In our study, we will discuss this criterion. Which words in stories or issues are related to the Medinan period? Do you have a sign in the parable? According to the commentators, what is the relevance of the parable and the Medinan period? In this respect, al-Tabari and al-Razi's explanation will be examined. Two commentators considering the following description will be proposed: When determining the period of suras, information during the period of revelation should be heeded.

  İncele
• MakaleYalnız künye2012/r/gumushane/16592
  About Chinese Qur'an Studies From the To the Present

  Kurban, Nur Ahmet

  In this study we take aim at introducing the relations between Chinese Muslims whom we have not enough information and Koran and their studies about Koran. In this context, generally, determination of relation between Chine Muslims and Koran became very important. Especially, the center of the subject is their acquaintance with the Koran and relation with it later on. So, the works which are about their translation and interpretation of Koran should be examined in detail. Especially, a person who becomes prominent with the studies about Koran and their works which may be an independent subject of research is highly important.

  İncele
• MakaleYalnız künye2011/r/gumushane/16681
  THE PANORAMA OF DEATH IN THE QORAN (A NEW VIEW TO THE VERSES 26-30TH OF THE SURA AL-QIYAMAH)

  Erten, Mevlut

  This study deals with the verse 26-30th of the sure al-Qiyamah with a new view in the light of contemporary researches. In the introduction of the study, it was given general informations about subject. In addition, it was emphasized on the feeling of immortality that every human being has. Before founding the subject, we explained the field meaning of death term. In the founding of subject, first, we put in order the stages of death that was presented in the contemporary researches. These stages have two dimention; the stages that use the dying people and the relatives of deads. Second, in the light of determinations that was presented in these researches, we brought a new dimention to the verses 26-30th of the sure al-Qiyamah.

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