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- Doktora TeziAçık Erişim2023Dr. Muhammed İmâra'nın entelektüel projesinde Kur'an ve ilimleri
Adel Eldesoky Abdelhannan Shatlh
The research dealt with Muhammad Emara and his Quranic upbringing in his village and his religious formation beginning with his memorization of the Holy Qur'an, and his study of the Arabic language, so the impact of this appeared in his attempt to lift the injustice against the people of his village, taking the Holy Qur'an as a beacon, and he was influenced in the prime of his youth by some of what was widespread from Marxist thought, and tried to benefit from it to achieve social justice based on the governance of the Qur'an, so he prolificed his intellectual output written and audible, and the depth of his thought and the lack of understanding of many of his opponents - despite his effort to define terms Addressed in his books and edited - it has become the purpose of their arrows, and calculated each on the other, one of the two groups has thrown him to retire but Westernization, but infidelity despite his adherence to the heritage, and derived from it what suits the reality without throwing it with rigidity because it is heritage, it was again for the branches without assets, the change of the situation necessitates the change of fatwa, a reader of the transfer of reason, and on the contrary, others have accused him of radical fundamentalism, although he is a supporter of ijtihad, and did not leave the Western expatriate to his Western, he took from him what fit for reality and did not contradict with He retracted some of what he saw before when his mistake was found after the maturity of his scientific personality, and his life remained a defender of the Qur'an, refuting the suspicions raised around him, such as the issues of the abrogated, abrogated, arbitrator and similar, and the reasons for the revelation through the historicity of the Qur'an, and an employee of the concepts of jihad and ijtihad in addressing the issues of society, and he was granted many awards from some bodies, as many thinkers considered him One of the innovators and defenders of religion, as he did not see the Qur'an as an alternative to solving the problems of society as his opponents thought.
