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Sense of wisdom (marifah) in yahya b. habash essuhrawardÇatak, AdemDin BilimiIn our study, all of the known works of Suhrawardî are reviewed. In this sense, limits of our study are Suhrawardi's thoughts associated with wisdom. Yahya b. Habash's ideas other than the subjects of wisdom and the philosophy of knowledge are not included in this work. The concept of wisdom, which is generally used interchangeably with the concept of knowledge, carries a more specific meaning than the latter, and it is used to mean direct knowledge, perception/intuition and knowledge by heart. Knowledge is divided into two categories by Sufis. Acquired knowledge that is obtained by studying, and knowledge blessed by Allah (wahbi knowledge). In mysticism, what is meant by wahbî knowledge is the discipline called Wisdom/Marifah. Wisdom is the sense of knowledge based on intuition. This knowledge is obtained by living and inner experience. Wisdom that is born out of contemplation is the forms of knowledge obtained by Sufis/mystics by experiencing spiritual conditions, tasting spiritual and divine truths, with the inner experience and without mediators. The knowledge of wisdom is not obtained only by reading books; it is not based on memorizing and logical propositions. It is not possible to analyze and verify this knowledge because of improbability of putting it into words and not being based on propositions. For this reason, this knowledge is also referred to as knowledge of mystery2015Articlehttps://rdlopen.rawdatalibrary.net/r/gumushane/18889trTurkish Studies (Elektronik)info:eu-repo/semantics/closedAccessinfo:eu-repo/semantics/articlehttps://gumushane-rdlopen.rawdatalibrary.net/tr/items/gumushane/18889